CASE Analysis: Seven-Eleven Japan Co. Essay

The case portrays how seven eleven has effectively settled a creative plan of action. Toshifumi Suzuki, CEO of Seven eleven Japan (SEJ), depicted Seven Eleven Stores as: â€Å"Stores where you can discover an answer for any of your every day life’s issues. We generally attempt to plan and structure a store so that our store neighbors, specifically, can get whatever they need whenever they want† SEJ, headquartered in Japan, drives the overall seven Eleven chain, which had 24,912 stores in 18 nations in March 2003.In 2003 positioning of retailers by advertise esteem, SEJ was number one in Japan. Since its foundation in 1974, SEJ has never encountered a fall in salary or benefits. With 9,757 stores as of May, 2003, SEJ is the biggest CVS chain in Japan. Its stores include a similar essential plans: huge, profoundly obvious sign in green, red and orange, a huge store window, a lot more splendid than normal lightning and a flawlessly spotless store. SEJ recognizes their clie nt direction, offering a rich variety of items as well as complete solace to clients, as the wellspring of SEJ’s ascend to the highest point of the Japanese retail industry. Industry Background The Japanese Distribution System Preceding 1974: Customary Japanese retailing comprises of a moderate, multi-layered framework that joins enormous quantities of little wholesalers and retailers into complex selective systems. These systems are not founded exclusively on monetary effectiveness yet in addition on close human connections. The discount to retail level proportions (W/R) is proportion of layers inside appropriation framework. W/R proportion 1992 1998 US 0.98 †Japan †2.3 In spite of the fact that the advancement of data innovation in the business has step by step improved the productivity of the appropriation framework, little to-medium-sized retailers owe their reality principally to the multi-layered and vertically coordinated structure. Retail Business Environment The Japanese retail division is as yet ruled by little retailers. Firms with one to four representatives make up about 70% of the all out number of stores. In these little shops, CVS despite everything represents just 3.2% all things considered and just 5% of all out deals On account of Japan’s little land region, most Japanese retail locations have too little space to keep up a wide grouping of items in either the store or stock. These little, nearby â€Å"mom-and-pop† stores ordinarily need both administrative ability and arranging aptitudes. Likewise, given their restricted size, they are frequently incapable to tolerate huge stock dangers and in this way need to depend on makers and wholesalers to hold up under piece of that trouble. Legitimate point of view Japanese government implemented in 1974 the Large-scale Retail Store (LRS) Law which controlled the business long periods of bigger outlets. At first applied to stores more than 1,500 m2, it was later stretched out in 1979 to stores with a territory of more than 500 m2. The law commanded that stores near to 7 P.M. every day and stayed shut in any event 30 shop days of the year. Powered by overwhelming weight from abroad, the deregulation pattern made the LRS law be changed in 1990 and essentially canceled in 2001. While working its huge stores under the LRS law, Ito-Yokado, a parent organization of SEJ, propelled another retail business dependent on little territorial stores, which can successfully exist together with huge stores. Thus, CVS chains demonstrate that little stores can go up against bigger retailers by improving the proficiency and efficiency of their establishment and consistent endeavoring to address client issues. In view of the thickness of the store arrange, CVS chains are spots to sell items, but on the other hand are turning into a significant piece of the social framework. Seven-Eleven Japan Ito-Yokado, a parent organization of SEJ, was established by Masatoshi Ito in 1964 as a 66-square-foot family apparel store in Tokyo. In the wake of beginning another chain of super stores offering a scope of food and garments items, he extended his business into other dissemination zones, for example, eateries, office, markdown and comfort stores. By 2002, the Ito-Yokado bunch was one of the biggest retail bunches in Japan with  ¥5,574 billion ($41.6 billion) in deals and 114,600 representatives. Toshifumi Suzuki haggled legitimately with Southland, at that point proprietor of Seven-Eleven, to bring the accommodation store idea to Japan. Japanese purchasers were commonly progressively delicate to item and administration quality, increasingly whimsical and less cost touchy. Along these lines items must be new, and the turnover rate exceptionally high. To meet such client prerequisites inside the imperative of constrained rack and capacity limit, it was important to gauge customers’ request when of procurement, the store area and the climate. Furnishing the client with very much focused on, separated items 24-hours per day, 7-days seven days was basic. Starting at 2003, SEJ is the biggest accommodation store chain with  ¥2,213 billion ($17.5 billion) income and 5,061 representatives. Its fairly estimated worth of $21,721 million and combined overall gain of  ¥82,825 million ($690 million) are the most noteworthy in the entire of Japan’s retail industry. Procedure SEJ practice of persistent thing control and efficient conveyance framework, and the substantial utilization of data innovation (IT). The essential crucial a SEJ store is to give answers for all the issues of regular day to day existence. Each store offers an assortment of top notch items and administrations that are required day by day or on a crisis premise to make life simpler and more â€Å"convenient†. The two principle purposes behind the disappointment of existing retailers. They overlooked: 1)â the significance of comfort to the client and 2) the nature of the items and the administration. SEJ built up some key standards to characterize a quality accommodation store. 1. Decrease of lost chance: A botched chance to sell a thing since it is unavailable is one of the most major issues in retail business as far as disillusioning clients just as missing the genuine benefit. 2. Viable Item Control and Well-Planned Product Supply Management: The American act of keeping enormous inventories of a wide assortment of items couldn't be applied in accommodation stores in Japan where rack and extra room are restricted and keeping up a huge stock is restrictive. SEJ sought after a technique of providing items popular with a fast turnover rate and wiping out dead or moderate moving items through thing by-thing examination. The efficient investigation and continuous substitution adds to SEJ’s high item flexibly effectiveness. 3. Duty to Customer Satisfaction with Original Product Development and Friendly Service:SEJ sells manufacturers’ items as well as explores customers’ expected requirements. SEJ utilizes this examination to give unique items at sensible costs, (for example, a lunch boxes and arranged nourishments) Promoting By and large, just 110 m2. The things kept in stock and on the rack are absolutely chosen for the focused on clients and item quality is kept high. Item turnover is high, and products are in every case new and food new. SEJ found that client steadfastness was driven more by explicit things than by thing classes. To satisfy the need and accomplish such close thing by thing control, SEJ actualized the POS (Point of Sale) framework in 1982, whereby storekeepers could recognize client patterns and improve item separation. SEJ acquainted its POS frameworks with gather deals information used to improve marketing and the thing by-thing control process. For example, the sales register would not openâ until the administrator pressed the record button showing the sex and evaluated age of the client. This data from the POS framework was utilized for shopper pattern examination. Store Network Expansion SEJ considers its market ruling system of high-thickness, bunched store openings to be the way to productivity and dependability. The upsides of the market predominance technique are: Improved brand mindfulness Expanded client visits to the stores Supported appropriation effectiveness Upgraded efficiency of franchisee-bolster administrations Improved publicizing adequacy Establishment Strategy Roughly 60% of SEJ stores were changed from old family claimed stores (e.g., alcohol or rice stores). The connection among franchiser and franchisee is one of equal commitments. The franchisee is a free business which gives SEJ eminences and a drawn out duty, and focuses on the errands of selling and adequately overseeing stock. The sovereignty that the franchisee pays to the franchiser is 43% of its gross benefit. In return for their drawn out duty and sovereignties, SEJ furnishes franchisees with administration from field delegates called Operation Field Counselors (OFC). Each of around 1,300 OFCs regulates between seven or eight stores, giving (I) exhortation on store activity and requesting and (ii) data on the arrangement of accessible things and on deals strategies. This individual to-individual contact with head supervisors is a key component of the SEJ establishment framework. Each OFC visits each store in any event two times per week and goes through in any event two hours g iving guidance and data. Such a cozy relationship propels franchisees as well as supports extensive brand picture and limited time techniques. Re-appropriating Policy SEJ is known for its re-appropriating strategy and capacity to oversee provider connections. The supported conveyance framework made by SEJ made clash inside the conventional discount framework. After some time, be that as it may, SEJ’s system has demonstrated profoundly solid and proficient, covering everything from crude acquirement to item conveyances. The coordinated effort among SEJ and the colleagues incorporates shared data frameworks and expertise about activities the board just as quality control in the food manufacturersâ�

Inventing the Caribbean: Columbus’s Creation of the Other Essay

Imagining the Caribbean: Columbus’s Creation of the Other Columbus’s attack of the Caribbean in 1492 brought Native American and European societies together without precedent for an alarming experience that reshaped the perspectives of the two gatherings. In The Conquest of America: The Question of the Other, Tzvetan Todorov tries to comprehend the manners by which the Spanish perspective formed Columbus’s impression of the locals of Hispaniola, as he designed an other from his own feeling of self. In Todorov’s model, the other is characterized as far as its correspondence, or scarcity in that department, to various aspects of oneself, including society, language, physiognomy, religion, and information; moreover, the other is esteemed, removed, and comprehended comparable to the assumed matchless quality of oneself. Thusly, the other must be viewed as a â€Å"imperfect condition of oneself† and never as an unmistakable substance decided by its own qualities and characterized on its own terms (Todorov 42). Todorov investigates Columbus’s letters and diaries, different direct records of the disclosure, and the works of Las Casas so as to comprehend the manners by which the unmistakable self of the local populace was changed into an other, whose personality relied upon European qualities to characterize it. Todorov contends that Columbus’s self (and, therefore, the other, which he made in the picture of that self) is characterized by three circles: the heavenly, nature, and people. Every one of these circles is indispensable to Columbus’s perspective and hues his view of that which is outside his reality. Inside these circles of viewpoint, Columbus’s character is formed by Catholicism, a respect for nature, and European culture and culture †especially that of Portu... ...her and uncovers the mind boggling procedure of concealment and projection, which endeavored to force the â€Å"Old World† see on the â€Å"New World† in the sixteenth century Caribbean. Book reference 1. Columbus, Christopher. The Journal of Christopher Columbus. New York: Burt Franklin, 1968. 2. Knight, Franklin W. The Caribbean: The Genesis of a Fragmented Nationalism, second version. New York: Oxford University Pres, 1990. 3. Sider, Gerald. â€Å"When Parrots Learn to Talk, and Why They Can’t: Domination, Deception, and Self-Deception in Indian-White Relations.† Comparative Studies in Society and History 29, no.1 (1987), 3-23. 4. Steward, Julian H. also, Louis C. Faron. Local Peoples of South America. New York: McGraw Hill, 1959. 5. Todorov, Tzvetan. The Conquest of America: The Question of the Other. New York: Harper and Row Publishers, 1984. Imagining the Caribbean: Columbus’s Creation of the Other Essay Imagining the Caribbean: Columbus’s Creation of the Other Columbus’s attack of the Caribbean in 1492 brought Native American and European societies together without precedent for a surprising experience that reshaped the perspectives of the two gatherings. In The Conquest of America: The Question of the Other, Tzvetan Todorov looks to comprehend the manners by which the Spanish perspective formed Columbus’s view of the locals of Hispaniola, as he designed an other from his own feeling of self. In Todorov’s model, the other is characterized as far as its correspondence, or scarcity in that department, to various features of oneself, including society, language, physiognomy, religion, and information; besides, the other is esteemed, separated, and comprehended comparable to the assumed incomparability of oneself. Along these lines, the other must be viewed as a â€Å"imperfect condition of oneself† and never as a particular substance decided by its own qualities and characterized on its own terms (Todorov 42). Todo rov investigates Columbus’s letters and diaries, different direct records of the revelation, and the compositions of Las Casas so as to comprehend the manners by which the unmistakable self of the local populace was changed into an other, whose personality relied upon European qualities to characterize it. Todorov contends that Columbus’s self (and, thusly, the other, which he made in the picture of that self) is characterized by three circles: the awesome, nature, and people. Every one of these circles is indispensable to Columbus’s perspective and hues his impression of that which is outside his reality. Inside these circles of point of view, Columbus’s personality is molded by Catholicism, an adoration for nature, and European culture and culture †especially that of Portu... ...her and uncovers the perplexing procedure of concealment and projection, which endeavored to force the â€Å"Old World† see on the â€Å"New World† in the sixteenth century Caribbean. Catalog 1. Columbus, Christopher. The Journal of Christopher Columbus. New York: Burt Franklin, 1968. 2. Knight, Franklin W. The Caribbean: The Genesis of a Fragmented Nationalism, second version. New York: Oxford University Pres, 1990. 3. Sider, Gerald. â€Å"When Parrots Learn to Talk, and Why They Can’t: Domination, Deception, and Self-Deception in Indian-White Relations.† Comparative Studies in Society and History 29, no.1 (1987), 3-23. 4. Steward, Julian H. also, Louis C. Faron. Local Peoples of South America. New York: McGraw Hill, 1959. 5. Todorov, Tzvetan. The Conquest of America: The Question of the Other. New York: Harper and Row Publishers, 1984.

Analysis of the book Night by Elie Wiesel Essay Example | Topics and Well Written Essays - 750 words

Examination of the book Night by Elie Wiesel - Essay Example Elie Wiesel is one such survivor, whose post-freedom life would be loaded up with mental anguish. In his original book Night, first distributed in Yiddish in 1955 and later showed up in English in 1960 we proof how his confidence in God just as confidence in mankind is tested by the grave conditions looked in German ethnic purifying activities. The accompanying sections will break down how Wiesel’s confidence in God and humankind is deeply shaken notwithstanding convincing conditions and results. In a strong entry in the gracefully gathered book, Wiesel takes note of how, at one point during the life in the ghetto, dealing with his debilitated dad gets troublesome. Effectively debilitated by extreme ailing health and mental confusion, his psyche loses point of view and passionate association with his dad. He essentially doesn't have the assets of sympathy and solidarity to have the option to think about another human. It makes him regret the mighty settlement that was the start of the extraordinary long trial: â€Å"Never will I overlook those minutes which killed my God and my spirit and turned my fantasies to clean. Never will I overlook these things, regardless of whether I am sentenced to live as long as God Himself. Never.† In an unfortunate unforeseen development, his dad would be pounded the life out of by German gatekeepers, only fourteen days before American armed force freed his camp. Wiesel could hear the last screeches of torment from his dad from his opening in the upper deck. However, he was unable to wander an idea or an activity to relieve his affliction. In any event, giving up his own life for his once adored dad was past him. This is a key section in Night, for it uncovers how the Holocaust had stripped the mankind of the casualties also. The â€Å"loss of humanity† as for the Holocaust, is in this way, similarly saw in the culprits and the casualties of the extraordinary wrongdoing. Consequently, much in logical inconsistency to lecturing in the agreement, Wiesel neglects to deal with colleagues of his locale, most eminently his dad. Be that as it may, Wiesel’s isn't the all inclusive case, for there are those outstanding people who could must profound and physical assets to offer themselves in support of other more fragile individuals from the ghetto. This distinction in conduct isn't an outcome of good feelings or volitional decisions of the ghetto detainees. Or maybe, they just grandstand the show demonstration of God through the lives of the dedicated. The accompanying entry features how the prisoners of the ghetto supported each other during grave occasions: â€Å"There's a lengthy, difficult experience of enduring in front of you. Be that as it may, don't lose mental fortitude. You've just gotten away from the gravest risk: determination. So now, marshal your quality, and don't lose heart. We will all observe the day of freedom. Have confidence throughout everyday life. Regardless of anything else, have confidence. Drive out misery, and you will get passing far from yourselves. Damnation isn't forever. What's more, presently, a petition - or rather, a recommendation: let there be comradeship among you. We are for the most part siblings, and we a re for the most part enduring a similar destiny. A similar smoke coasts over the entirety of our heads. Help each other. It is the best way to survive.†Ã‚ (Wiesel, 1960) Elie Wiesel’s was raised in a standard Jewish people group that offered accentuation to strict recognition and dependable comprehension of the sacred texts. This pre-greatness to God and confidence in His benevolent will would be profoundly tested as Wiesel and different Jews are pushed ever further into the arranged void. In any case, rather than forsaking his confidence totally, Wiesel gets new enlightenments into his confidence. From numerous points of view, the encounters in the ghetto

What Does It Means to be an Arab - 550 Words

What Does It Means to be an Arab? (Essay Sample) Content: What Does It Means To Be An Arab?NameInstitutionWhat Does It Means To Be An Arab?The expression Arabs is used to depict a person from the Middle East. In spite of the way that these people are from different nations, with diverse beliefs, cultures and a mixture of religions, Arabs are characterized by a single term, "Arabs". The expression Arabs reduces people and nations to a unique target, open to stereotypes and bias. Arabs are those people who speak Arabic as their national tongue and who recognize themselves as Arabs (Pryce-Jones, 2009). The Arab world is not to be mistaken for the "Middle East" a strategic designation developed in the heyday of the British Empire, which surrounds such non-Arab nations as Afghanistan, Israel, Iran, and Pakistan. Despite the fact that Arab history is interwoven with Muslim history, the Arab world doesnà ¢Ã¢â€š ¬t correspond to the world of Muslim. There are huge non-Muslim Arab communities.The Western media has frequently projec ted people of Arab increase in a negative way. Presently, Arabs are viewed as murders and terrorists because of how the media is presenting them. Daily papers use key words, for example, terrorists, fanatics and extremists to depict Arabs. As viewed by majority of broadcasting media, Arabs are a threat to the society, degenerates from not civilized culture. It is an ongoing bombardment of falsehoods and negative images, creating stereotypes and myths. All of this disregard and negativity for stereotypesà ¢Ã¢â€š ¬ formation of Arabs inspires a large number of perceptions and judgments by people.Being an Arab is influence by customary culture. Arab culture experienced a mixing process (Goldschmidt Davidson, 2012). Hence, every Arab nation has cultural specificities that constitute a cultural mix that includes local novelties obtained after Arabization. Nonetheless, all Arab nations do share the same culture in arts, cultural products, social conduct, and relations, superstitions an d customs, some dishes, architecture, and traditional clothing.The Arabs are characterized by their way of life, not by race; and its basic twin constituents of Islam and Arabism characterize their way of life (Goldschmidt Davidson, 2012). To the greater part of the Arabs, Islam is their native religion; to the majority of the Arabs, Islam is their native civilization. The identity of Arab, in that way, is a culturally defined personality, which implies that being Arab is being somebody whose dominant culture or mother culture is Arabism. Beyond that, he/she could be of any religion, of any philosophical persuasion or of any ancestry, and a native of any nation in the world. Being Arab doesnà ¢Ã¢â€š ¬t contradict with being non-Semitic, or not being a citizen of an Arab state or non-Muslim (Sulaiman, 2007). The words "Arab" and "Muslim" are frequently interchanged, where "Middle Easterner" is somebody coming from the "Orient". Wherever that could be, ità ¢Ã¢â€š ¬s most frequently in contrary to "Occident"The continued presence of a ster...

Comparatives and Superlatives in Spanish

In English we often use the suffixes -er and -est to indicate that something is or has more or most of a quality. But Spanish takes a different approach. Spanish Comparatives Spanish uses the adverbs mà ¡s and menos before an adjective to indicate that something has more or less of a particular quality. Such phrases are known as comparatives. Mà ¡s also is often the equivalent of the English suffix -er when applied to adjectives. Some examples: Él es guapo. (He is handsome.)Él es menos guapo. (He is less handsome.)Él es mà ¡s guapo. (He is handsomer.)Ella es inteligente. (She is intelligent.)Ella es menos inteligente. (She is less intelligent.)Ella es mà ¡s inteligente. (She is more  intelligent.) Such comparatives are explained more fully in the lesson on comparisons of inequality. Spanish Superlatives Superlatives are used to indicate that something has the most of a particular quality, as can be done with the English suffix -est. They are formed in Spanish much like above, except that the definite article is also used, as in these examples: Él es el mà ¡s guapo. (He is handsomest.)Él es el menos guapo. (He is the least handsome.)Ella es la mà ¡s inteligente. (She is the most intelligent.)Ella es la menos inteligente. (She is the least intelligent.) Plural definite articles can be used, as can the neuter article: Ellos son los mà ¡s guapos. (They are handsomest.)Ellas son las menos inteligentes. (They are the least intelligent.)Lo mà ¡s importante es amar. (The most important thing is to love.) The suffix -à ©simo or one of its variations is sometimes considered a type of superlative: Ella es altà ­sima. (She is extremely tall.)Él es guapà ­simo. (He is extremely handsome.) Irregular Forms of Comparatives and Superlatives The most common irregular comparatives and superlatives are those involving bueno (good) and malo (bad). The comparative and superlative forms are mejor and peor, respectively: Este coche es bueno. (This car is good.)Este coche es mejor. (This car is better.)Este coche es el mejor. (This car is best.)Esta casa es mala. (This house is bad.)Esta casa es peor. (This house is worse.)Esta casa es la peor. (This house is the worst.) The forms mayor and menor can also be used as irregular comparatives and superlatives when referring to age: Pablo es viejo. (Pablo is old.)Pablo es mayor que su hermano. (Pablo is older than his brother.)Pablo es el mayor de su familia. (Pablo is the oldest in his family.)Katrina es joven. (Katrina is young.)Katrina es menor que su hermana. (Katrina is younger than her sister.)Katrina es la menor de su familia. (Katrina is the youngest in her family.) Finally, pà ©simo is sometimes considered to be an alternate superlative of malo, and mà ¡ximo an alternate for grande. Sample Sentences Mi principal compromiso es mà ¡s pragmà ¡tico que ideolà ³gico. (My main promise is more pragmatic than ideological.) El lago de Saoseo es mà ¡s azul que el cielo. (Lake Saoseo is bluer than the sky.) La nià ±a cuya belleza le dio el tà ­tulo de la nià ±a mà ¡s bonita del mundo ha firmado un lucrativo contrato. (The girl whose beauty gave her the title of the prettiest girl in the world has signed a lucrative contract.) Son mà ¡s baratos en otras tiendas. (They are cheaper in other stores.) No hay personaje mà ¡s o menos à ºtil; todos tienen su propio rol en el juego. (There is no character more or less useful; all of them have their own roles in the game.) No creo que sea menos importante. (I dont believe its less important.) Este aà ±o serà ¡ el mejor aà ±o de la historia de la humanidad. (This year will be the best year in this history of humanity.) De todos los posibles escenarios, ese me parece el menos probable. (Of all the possible scenarios, that seems to me to be the least likely.) Esta decisià ³n es la mà ¡s difà ­cil de toda mi vida. (This decision is  the  most difficult one of my whole life.) Gracias, abuelos, por esta divertà ­sima maà ±ana que nos habà ©is regalado,  ¡sois los mejores! (Thanks, grandparents, for this most fun morning you have given us. Youre the best!) Considerada por todos como la peor pelà ­cula de ciencia ficcià ³n de la historia. (It is considered by everybody to be the worst science-fiction film in history.) Key Takeaways Spanish uses mà ¡s before an adjective to indicate that someone or someone has more of the adjectives quality.Spanish uses menos before an adjective to indicate that someone or someone has less of the adjectives quality.To indicate that something has the most or least of some quality, precede mà ¡s or menos with a definite article such as el or la.

The For The Deaf Community - 849 Words

In 1973 the rehabilitation Act was created. This act prohibits any discrimination against the disabled. It requires accessibility to employment, education, health, welfare, and social services. In 1991 the ADA made a law that stated businesses with 15 or more employees must provide reasonable accommodations. We live in a world that is bounded by cultural norms and stereotypes that affect anyone who looks, acts, or is even born different. Our society narrowed scope views Deaf people as less, uneducated, and unworthy for the opportunities abled people are innately handed. There is a lack of opportunities that Deaf people received based on their disability in terms of jobs and acceptance. The feeling of acceptance is one thing the hearing community has felt at least once, if not their entire life, however it is a feeling that may be unknown to the Deaf community. Hearing is something people take for granted because living without it, is not something a lot of people know. With not knowing or even understanding the struggles a Deaf person goes through, comes a sense of discrimination from lack of understanding. Deaf people are sometimes paired with being unintelligent, this makes an immediate association of deafness to dumb. This societal barrier is one where deaf people are looked down upon for something they have no control over. Deaf people lack the opportunity of acceptance to prove themselves as something other than their disability. The immediate abhor that isShow MoreRelatedDeaf : The Deaf Community1351 Words   |  6 PagesThere is a Deaf community within nearly every community in America. Spanning across the country, this community overlaps with many other minority groups. There is a Deaf community within nearly every minority group not only in America, but worldwide. According to DeafQueer.org, the Deaf LGBT community is a communit y is a minority within a minority, making up ten percent of the Deaf community, or 2.8 million people. 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Victor Borge A Classic Classical Comedian free essay sample

At age 82, Victor Borge is one of the oldest comedians still performing, and yet his humor remains fresh, clean and extremely entertaining. His recent performance at Symphony Hall made all that perfectly clear. Borges proficiency at keeping an audience on the edge of their seats, with his improvisational style and calm control, is a remarkable tribute to his wit and intellect. Entertaining an audience ranging from 2 to 82 years of age, Borge maintained a level of fun suitable for the young-at-heart of every age. He joked about love, sex, animals, food, old age, youth, and almost every other subject imaginable. One particular subject of humor separates Mr. Borge from other everyday comedians, however. Victor Borge plays the piano, and in fact is quite an accomplished musician, having performed in the past as a concert pianist. On this occasion, however, Mr. Borge took his knowledge of the keyboard and applied it to his knowledge of the funny-bone, and brought the crowd to a roaring ovation. We will write a custom essay sample on Victor Borge: A Classic Classical Comedian or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page He performed charming improvisational compositions, which were constantly interrupted by slapstick antics, such as falling off the piano bench and having his left hand wander off while his right hand worked full pace at a challenging composition of an entirely different nature in order to play a silly rendition of Happy Birthday. At times Mr. Borge seemed half his age as he dashed about the stage during his slapstick routines, and one almost forgot that he wasnt. n